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Bilangan 11:16-17

Konteks
The Response of God

11:16 1 The Lord said to Moses, “Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials 2  over them, and bring them to the tent of meeting; let them take their position there with you. 11:17 Then I will come down and speak with you there, and I will take part of the spirit that is on you, and will put it on them, and they will bear some of the burden of the people with you, so that you do not bear it 3  all by yourself.

Bilangan 22:22

Konteks
God Opposes Balaam

22:22 Then God’s anger was kindled 4  because he went, and the angel of the Lord stood in the road to oppose 5  him. Now he was riding on his donkey and his two servants were with him.

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[11:16]  1 sn The Lord provides Spirit-empowered assistance for Moses. Here is another variation on the theme of Moses’ faith. Just as he refused to lead alone and was given Aaron to share the work, so here he protests the burden and will share it with seventy elders. If God’s servant will not trust wholeheartedly, that individual will not be used by God as he or she might have been. Others will share in the power and the work. Probably one could say that it was God’s will for others to share this leadership – but not to receive it through these circumstances.

[11:16]  2 tn The “officials” (שֹׁטְּרִים, shottÿrim) were a group of the elders who seem to have had some administrative capacities. The LXX used the word “scribes.” For further discussion, see R. de Vaux, Ancient Israel, 69-70.

[11:17]  3 tn The imperfect tense here is to be classified as a final imperfect, showing the result of this action by God. Moses would be relieved of some of the responsibility when these others were given the grace to understand and to resolve cases.

[22:22]  4 sn God’s anger now seems to contradict the permission he gave Balaam just before this. Some commentators argue that God’s anger is a response to Balaam’s character in setting out – which the Bible does not explain. God saw in him greed and pleasure for the riches, which is why he was so willing to go.

[22:22]  5 tn The word is שָׂטָן (satan, “to be an adversary, to oppose”).



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